Skip to main content

The Spirit in Us


The final thing we learn from Jesus about the Spirit in John 14:16-18 is this: though the world cannot accept the Spirit of truth, we who are believers in Jesus know the Spirit, for the Spirit lives with us and will be in us. Jesus says, "I will not leave you as orphans; I will come to you."

Jesus promised his first disciples that he would not leave them alone on the earth to carry out his mission after his death and resurrection. He promised to send the Holy Spirit to help them. Indeed, Jesus did just that on Pentecost, approximately fifty days after uttering these words in John 14.

Jesus tells us that the one who comes alongside of us (the paraclete) is also the one who will be in us. I do not think Jesus was promising a fundamental change in the location of the Spirit in relation to his disciples, a movement from alongside to inside. I say this because the "alongside" relationship of the Holy Spirit not only took place during Jesus' earthly ministry but also later, after Jesus left his disciples physically. We see this in verses 23, 25 and 26 of John 14. Furthermore, some of the early manuscripts of John 14 have Jesus saying, "But you know him, for he lives with you and is in you." 

Certainly, the Holy Spirit lived in believers before Pentecost. How else could the disciples have performed the miracles they carried out? Even in the Old Testament, why would David have prayed to the Lord, "Take not your Holy Spirit from me" if the Holy Spirit was not living in him? How could Old Testament saints like Abraham have had faith without the help of the Holy Spirit? It seems obvious to me that the Holy Spirit was alive and active in believers before Pentecost. What was new at Pentecost was that the Holy Spirit was poured out for the first time on Jesus' newly constituted, new covenant church. At Pentecost, for the first time, the flood light of the Holy Spirit was being turned on the completed work of Christ to fully reveal all that he had said and done.

Of course, what is more crucial for us to understand is not when the Holy Spirit first came to live in believers in the past, but the fact that the Holy Spirit can live in us now. Paul says, "Having believed, you were marked in him with a seal, the promised Holy Spirit." (Ephesians 1:13) When we believe in Jesus, when we trust in him to save us from our sin, the Holy Spirit not only comes alongside of us, but is in us. What great news! We are not orphans; we are sons and daughters of the living God when we believe in his Son. And the Holy Spirit living in us will give us assurance of our relationship with God and enable us to call God "Abba" (Daddy) just as Jesus did. The Holy Spirit can live right now in anyone who accepts him; the Spirit can give us an intimate relationship with God and quench our spiritual thirst; the Spirit can put the music of the ages into our lives.

The story is told of a fisherman who was weathering a terrible storm in a tiny boat. He prayed in the midst of the storm, "Lord, I am in trouble, and I need your help. Please come yourself. This ain't no time for boys." When we go through storms in life we can call out to the Lord just as that fisherman did and we can count on the fact that the Lord will be present for us through his Holy Spirit.

Ephesians 5:18 says, "Be filled with the Spirit." We as believers in Jesus already have the Spirit in our lives. But what we as believers also need on a daily basis is to be filled with the Spirit, to come under the Spirit's full control and influence, to surrender to the Spirit's divine, personal, encouraging, truthful, indwelling ministry in our lives. If we ask God to "fill the sails" of our lives with the wind of his Spirit, he will do that. After all, Jesus promised, "If you then, though you are evil, know how to give good gifts to your children, how much more will your Father in heaven give the Holy Spirit to those who ask him!"

This does not mean that we will always feel the presence of the Spirit in our lives. However, whenever we ask for more of the Spirit, God will give his Spirit to us, whether we feel him or not.

I love what C. S. Lewis once said about this in a letter to Mary Willis Shelburne....
The act wh. engenders a child ought to be, and usually is, attended by pleasure. But it is not the pleasure that produces the child. Where there is pleasure there may be sterility: where there is no pleasure the act may be fertile. And in the spiritual marriage of God & the soul it is the same. It is the actual presence, not the sensation of the presence, of the Holy Ghost wh. begets Christ in us. The sense of the presence is a super-added gift for wh. we give thanks when it comes, and that's all about it. (February 20, 1955)

Comments

Popular posts from this blog

C. S. Lewis on Homosexuality

Arthur Greeves In light of recent developments in the United States on the issue of gay marriage, I thought it would be interesting to revisit what C. S. Lewis thought about homosexuality. Lewis, who died in 1963, never wrote about same-sex marriage, but he did write, occasionally, about the topic of homosexuality in general. In the following I am quoting from my book, Mere Theology: A Guide to the Thought of C. S. Lewis . For detailed references and footnotes, you may obtain a copy from Amazon, your local library, or by clicking on the book cover at the right.... In Surprised by Joy , Lewis claimed that homosexuality was a vice to which he was never tempted and that he found opaque to the imagination. For this reason he refused to say anything too strongly against the pederasty that he encountered at Malvern College, where he attended school from the age of fifteen to sixteen. Lewis did not rate pederasty as the greatest evil of the school because he felt the cruelty displa

Fact, Faith, Feeling

"Now Faith, in the sense in which I am here using the word, is the art of holding on to things your reason has once accepted, in spite of your changing moods. For moods will change, whatever view your reason takes. I know that by experience. Now that I am a Christian I do have moods in which the whole thing looks very improbable: but when I was an atheist I had moods in which Christianity looked terribly probable. This rebellion of your moods against your real self is going to come anyway. That is why Faith is such a necessary virtue: unless you teach your moods 'where to get off', you can never be either a sound Christian or even a sound atheist, but just a creature dithering to and fro, with its beliefs really dependent on the weather and the state of its digestion. Consequently one must train the habit of Faith." Mere Christianity Many years ago, when I was a young Christian, I remember seeing the graphic illustration above of what C. S. Lewis has, here, so

C. S. Lewis Tour--London

The final two days of our C. S. Lewis Tour of Ireland & England were spent in London. Upon our arrival we enjoyed a panoramic tour of the city that included Westminster Abbey. A number of our tour participants chose to tour the inside of the Abbey where they were able to view the new C. S. Lewis plaque in Poets' Corner. Though London was not one of Lewis' favorite places to visit, there are a number of locations associated with him. One which I have noted in my new book,  In the Footsteps of C. S. Lewis , is Endsleigh Palace Hospital (25 Gordon Street, London) where Lewis recovered from his wounds received during the First World War.... Not too far away from this location is King's College, part of the University of London, located on the Strand, just off the River Thames. This is the location where Lewis gave the annual commemoration oration entitled The Inner Ring  on 14 December 1944.... C. S. Lewis occasionally attended theatrical events in London.

The Shepherds' Perspective on Christmas

On December 21, 2015, the following headline appeared in the International Business Times: “Bethlehem Christmas 2015 Cancelled”. To be fully accurate, religious celebrations of Jesus’ birth went forward last year in Bethlehem, but many of the secular celebrations of Christmas that usually surround it were toned down due to instability in the area. Looking back a decade, there was even one year when Christian Arabs canceled community celebrations of Christmas in support of the Palestinian uprising. However, the Jewish government would have no part of that, so the Israeli military sponsored its own holiday celebrations in the area. It is also interesting to note who celebrated the first Christmas and who didn’t. The first Christmas was not celebrated by the emperor Caesar Augustus, nor Quirinius, the governor of Syria, nor was it celebrated by the lowly innkeeper. But Christmas was celebrated by a few lonely shepherds along with Joseph and Mary and the angels of heaven. How

A Prayer at Ground Zero

Does the Bible mention treating animals with kindness?

When I solicited questions to be addressed in this series, a member of the congregation wrote this to me: “Animals are mentioned in the Bible as beasts of burden and sacrificial animals.  Is there any mention of treating animals with kindness?” The short answer to that question is: yes. However, it is important to note that what the Bible says about caring for animals comes in the midst of a great narrative. It is a narrative of  Creation, Fall, and Redemption.  Let’s look at these three great acts in the narrative play of world history one by one. First, let’s look at creation. Creation At the very beginning of the Bible, in the book of Genesis, chapter 1, verses 26 through 28, we read this: Then God said, “Let us make humankind in our image, according to our likeness; and let them have dominion over the fish of the sea, and over the birds of the air, and over the cattle, and over all the wild animals of the earth, and over every creeping thing that creeps upon the

Christmas Day Thought from Henri Nouwen

" I keep thinking about the Christmas scene that Anthony arranged under the altar. This probably is the most meaningful "crib" I have ever seen. Three small woodcarved figures made in India: a poor woman, a poor man, and a small child between them. The carving is simple, nearly primitive. No eyes, no ears, no mouths, just the contours of the faces. The figures are smaller than a human hand - nearly too small to attract attention at all. "But then - a beam of light shines on the three figures and projects large shadows on the wall of the sanctuary. That says it all. The light thrown on the smallness of Mary, Joseph, and the Child projects them as large, hopeful shadows against the walls of our life and our world. "While looking at the intimate scene we already see the first outlines of the majesty and glory they represent. While witnessing the most human of human events, I see the majesty of God appearing on the horizon of my existence. While

C. S. Lewis on Church Attendance

A friend's blog written yesterday ( http://wesroberts.typepad.com/ ) got me thinking about C. S. Lewis's experience of the church. I wrote this in a comment on Wes Robert's blog: It is interesting to note that C. S. Lewis attended the same small church for over thirty years. The experience was nothing spectacular on a weekly basis. For most of those years Lewis didn't care much for the sermons; he even sat behind a pillar so that the priest would not see the expression on his face. He attended the service without music because he so disliked hymns. And he left right after holy communion was served probably because he didn't like to engage in small talk with other parishioners after the service. But that life-long obedience in the same direction shaped Lewis in a way that nothing else could. Lewis was once asked, "Is attendance at a place of worship or membership with a Christian community necessary to a Christian way of life?" His answer w

Sheldon Vanauken Remembered

A good crowd gathered at the White Hart Cafe in Lynchburg, Virginia on Saturday, February 7 for a powerpoint presentation I gave on the life and work of Sheldon Vanauken. Van, as he was known to family and friends, was best known as the author of A Severe Mercy , the autobiography of his love relationship with his wife Jean "Davy" Palmer Davis. While living in Oxford, England in the early 1950's, Van and Davy came to faith in Christ through the influence of C. S. Lewis. Van was a professor of history and English literature at Lynchburg College from 1948 until his retirement around 1980. A Severe Mercy tells the story of Davy's death from a mysterious liver ailment in 1955 and Van's subsequent dealing with grief. Van himself died from cancer in 1996. It was my privilege to know Van for a brief period of time during the last year of his life. However, present at the White Hart on February 7 were some who knew Van far better than I did--Floyd Newman, one of Van&

Glenmerle

Glenmerle in the 1950s In 2013 I published a biography on one of my favorite authors, Sheldon Vanauken. If you are interested, you can learn more and/or purchase a signed copy here:  Signed Copy  or an unsigned copy here:  Amazon . One of the things that got me writing the book was my search for the location of Glenmerle, Vanauken's childhood home, so lovingly described in his book, A Severe Mercy . A visit to Van's alma mater, Staunton Military Academy, alerted me to the fact that Van grew up in Carmel, Indiana. Then, with the help of a local historian, we identified the location of Glenmerle.  Because Van had suggested, in my first conversation with him, that Glenmerle was destroyed, I naturally assumed that the house no longer existed. However, another one of Van's fans recently contacted me to let me know that she believed she had found Glenmerle still in existence. I was able to look up the house on a real estate web site and compare current interior photos o